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MODS-JournalArticles-2014-05-21.xml
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MODS-JournalArticles-2014-05-21.xml
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<abstract><b>Gloss: </b>On Ford, Alan. James Ussher: Theology, History, and Politics in Early-Modern Ireland and <span class="searchword">England</span>. 2007; Moore, Jonathan D. English Hypothetical Universalism: John Preston and the Softening of Reformed Theology. 2007; Trueman, Carl R. John Owen: Reformed Catholic, Renaissance Man. 2007.</abstract>
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<topic><byx Calvinist writers</topic>
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<topic>1600-1699</topic>
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<name type="personal">
<namePart type="family">Armour</namePart>
<namePart type="given">Ellen</namePart>
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<roleTerm type="code" authority="marcrelator">aut</roleTerm>
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<identifier type="doi">10.1007/s11153-010-9246-5</identifier>
<abstract>This essay brings to bear insights from continental philosophers Michel Foucault and Judith Butler on the science of (homo)sexuality and, more importantly, the desire to use such science to resolve contemporary conflicts over homosexuality’s acceptability. So-called “queer science” remains deeply beholden to modern notions of sex, gender, and sexuality, the author argues, a schematic that its premodern (Christian) roots further denaturalize. The philosophical insights drawn from this analysis are then applied to the controversy over homosexuality within global Christianity that often pits the “backward” former colonies against the “modern” west.</abstract>
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<topic>Christianity</topic>
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<topic>Homosexuality</topic>
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<topic>Post modernity</topic>
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<number>1</number>
</detail>
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<originInfo>
<dateIssued>2010</dateIssued>
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<titleInfo>
<title>International Journal for Philosophy of Religion</title>
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<mods>
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<title>Response to Paul J. Griffiths</title>
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<name type="personal">
<namePart type="family">Armour</namePart>
<namePart type="given">Ellen T.</namePart>
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<note><p>Not available</p></note>
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<topic>Religion--Study And Teaching (Higher)</topic>
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<topic>Theology--Study And Teaching (Higher)</topic>
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<mods>
<titleInfo>
<title>Blinding me with (queer) science: religion, sexuality, and (post?) modernity</title>
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<title>Blinding me with (queer) science</title>
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<url usage="primary display" dateLastAccessed="2014-04-29 18:15:10">http://link.springer.com.proxy.library.vanderbilt.edu/article/10.1007/s11153-010-9246-5</url>
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<abstract>This essay brings to bear insights from continental philosophers Michel Foucault and Judith Butler on the science of (homo)sexuality and, more importantly, the desire to use such science to resolve contemporary conflicts over homosexuality’s acceptability. So-called “queer science” remains deeply beholden to modern notions of sex, gender, and sexuality, the author argues, a schematic that its premodern (Christian) roots further denaturalize. The philosophical insights drawn from this analysis are then applied to the controversy over homosexuality within global Christianity that often pits the “backward” former colonies against the “modern” west.</abstract>
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<topic>Christianity</topic>
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<subject>
<topic>Homosexuality</topic>
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<topic>Philosophy of Religion</topic>
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<topic>Post modernity</topic>
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<identifier type="doi">http://dx.doi.org.proxy.library.vanderbilt.edu/10.1007/s11153-010-9246-5</identifier>
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<subject>
<topic>Butler</topic>
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<subject>
<topic>Christianity</topic>
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<subject>
<topic>Foucault</topic>
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<subject>
<topic>Homosexuality</topic>
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<subject>
<topic>Judith</topic>
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<subject>
<topic>Michel</topic>
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<topic>Postmodernism</topic>
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<topic>Scientific communication</topic>
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<topic>Sexuality</topic>
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<originInfo>
<dateIssued>2010</dateIssued>
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<identifier type="issn">0020-7047</identifier>
<titleInfo>
<title>International journal for philosophy of religion</title>
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<mods>
<titleInfo>
<title>Questions of Proximity: “Woman's Place” in Derrick and Irigaray</title>
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<title>Questions of Proximity</title>
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<accessCondition>1997 by Hypatia, Inc.</accessCondition>
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<abstract>This article reconsiders the issue of Luce Irigaray's proximity to Jacques Derrida on the question of woman. I use Derrida's reading of Nietzsche in Spurs: Nietzsche's Styles (1979) and Irigaray's reading of Heidegger in L'Oubli de l'air (1983) to argue that reading them as supplements to one another is more accurate and more productive for feminism than separating one from the other. I conclude by laying out the benefits for feminism that such a reading would offer.</abstract>
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<title>Hypatia</title>
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<mods>
<titleInfo>
<title>Reply to [Peter J.] Ochs.</title>
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</role>
</name>
<note><p>Not available</p></note>
<subject>
<topic>Religion--Study And Teaching (Higher)</topic>
</subject>
<subject>
<topic>Theology--Study And Teaching (Higher)</topic>
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<start>19</start>
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</part>
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<dateIssued>2006</dateIssued>
<issuance>continuing</issuance>
</originInfo>
<titleInfo>
<title>Journal of the American Academy of Religion</title>
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</mods>
<mods>
<titleInfo>
<title>"Man" and his "Others"</title>
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<namePart type="family">Armour</namePart>
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<identifier type="doi">10.5195/jffp.2005.248</identifier>
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<url usage="primary display">http://jffp.pitt.edu/ojs/index.php/jffp/article/view/248</url>
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<note><p>Add journal to SFX Knowledge Base</p></note>
<note><p>Not accessible through DL</p></note>
<note><p>OA journal</p>
<p>&nbsp;</p></note>
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<genre authority="marcgt">journal</genre>
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<detail type="volume">
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<identifier type="issn">2155-1162</identifier>
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<title>Journal of French and Francophone Philosophy</title>
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<titleInfo type="abbreviated">
<title>JFFP</title>
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<mods>
<titleInfo>
<title>Blinding me with (queer) science: religion, sexuality, and (post?) modernity</title>
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<title>Blinding me with (queer) science</title>
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</name>
<accessCondition>Copyright © 2010 Springer</accessCondition>
<location>
<url usage="primary display" dateLastAccessed="2014-04-29 18:04:57">http://www.jstor.org.proxy.library.vanderbilt.edu/stable/40981212</url>
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<abstract>This essay brings to bear insights from continental philosophers Michel Foucault and Judith Butler on the science of (homo) sexuality and, more importantly, the desire to use such science to resolve contemporary conflicts over homosexuality's acceptability. So-called "queer science" remains deeply beholden to modern notions of sex, gender, and sexuality, the author argues, a schematic that its premodern (Christian) roots further denaturalize. The philosophical insights drawn from this analysis are then applied to the controversy over homosexuality within global Christianity that often pits the "backward" former colonies against the "modern" west.</abstract>
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<titleInfo>
<title>International Journal for Philosophy of Religion</title>
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<title>International Journal for Philosophy of Religion</title>
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<title>Recent French feminist works</title>
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<url usage="primary display" dateLastAccessed="2014-04-29 19:11:33">http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0000840740&site=ehost-live</url>
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<subject>
<topic>Cixous, Hélène</topic>
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<subject>
<topic>Clément, Catherine</topic>
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<subject>
<topic>Feminist psychology</topic>
</subject>
<subject>
<topic>Irigaray, Luce</topic>
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<subject>
<topic>Peer reviewed</topic>
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<start>205</start>
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<originInfo>
<dateIssued>July 1, 1991</dateIssued>
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<identifier type="issn">0319-485X</identifier>
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<title>Religious Studies Review</title>
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<title>Religious Studies Review</title>
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<title>Theology in Modernity's Wake</title>
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<note><p>Not available</p></note>
<subject>
<topic>Religion--Study And Teaching (Higher)</topic>
</subject>
<subject>
<topic>Theology--Study And Teaching (Higher)</topic>
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<dateIssued>2006</dateIssued>
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<title>Journal of the American Academy of Religion</title>
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<title>Marxist Theory, Radical Pedagogy, and the Reification of Thought</title>
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<accessCondition>Copyright © 1987 National Council of Teachers of English</accessCondition>
<identifier type="doi">10.2307/377790</identifier>
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<url usage="primary display" dateLastAccessed="2014-05-03 19:23:52">http://www.jstor.org.proxy.library.vanderbilt.edu/stable/377790</url>
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<start>70</start>
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<titleInfo>
<title>College English</title>
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<title>College English</title>
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<title>The public character of the resurrection</title>
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<name type="personal">
<namePart type="family">Meeks</namePart>
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