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-----------------------------------------------------------------------------
Note: This book can be found from the website:
http://www.literature.org/Works/Charles-Darwin/origin/
N. Phamdo
-----------------------------------------------------------------------------
The Origin of Species
by Charles Darwin
Full Title:
On the Origin of Species by Means of Natural Selection, or the Preservation
of Favoured Races in the Struggle for Life.
----------------------------------------------------------------------------
Table of Contents
* Preface
* Introduction
* Chapter 1 - Variation Under Domestication
* Chapter 2 - Variation Under Nature
* Chapter 3 - Struggle for Existence
* Chapter 4 - Natural Selection
* Chapter 5 - Laws of Variation
* Chapter 6 - Difficulties on Theory
* Chapter 7 - Instinct
* Chapter 8 - Hybridism
* Chapter 9 - On the Imperfection of the Geological Record
* Chapter 10 - On The Geological Succession of Organic Beings
* Chapter 11 - Geographical Distribution
* Chapter 12 - Geographical Distribution continued
* Chapter 13 - Mutual Affinities of Organic Beings: Morphology: Embryology: Rudimentary Organs
* Chapter 14 - Recapitulation and Conclusion
* Glossary
-----------------------------------------------------------------------------
Preface
FIRST EDITION OF THIS WORK AN HISTORICAL SKETCH OF THE PROGRESS OF OPINION
ON THE ORIGIN OF SPECIES PREVIOUSLY TO THE PUBLICATION OF THE FIRST EDITION
OF THIS WORK
I WILL here give a brief sketch of the progress of opinion on the Origin of
Species. Until recently the great majority of naturalists believed that
species were immutable productions, and had been separately created. This
view has been ably maintained by many authors. Some few naturalists, on the
other hand, have believed that species undergo modification, and that the
existing forms of life are the descendants by true generation of
pre-existing forms. Passing over allusions to the subject in the classical
writers,* the first author who in modern times has treated it in a
scientific spirit was Buffon. But as his opinions fluctuated greatly at
different periods, and as he does not enter on the causes * Aristotle, in
his 'Physicae Auscultationes' (lib. 2, cap. 8, s. 2), after remarking that
rain does not fall in order to make the corn grow, any more than it falls to
spoil the farmer's corn when threshed out of doors, applies the same
argument to organization: and adds (as translated by Mr Clair Grece, who
first pointed out the passage to me), 'So what hinders the different parts
[of the body] from having this merely accidental relation in nature? as the
teeth, for example, grow by necessity, the front ones sharp, adapted for
dividing, and the grinders flat, and serviceable for masticating the food;
since they were not made for the sake of this, but it was the result of
accident. And in like manner as to the other parts in which there appears to
exist an adaptation to an end. Wheresoever, therefore, all things together
(that is all the parts of one whole) happened like as if they were made for
the sake of something, these were preserved, having been appropriately
constituted by an internal spontaneity, and whatsoever things were not thus
constituted, perished, and still perish. or means of the transformation of
species, I need not here enter on details.
Lamarck was the first man whose conclusions on the subject excited much
attention. This justly-celebrated naturalist first published his views in
1801; he much enlarged them in 1809 in his "Philosophie Zoologique,' and
subsequently, in 1815, in the Introduction to his "Hist. Nat. des Animaux
sans Vertébres.' In these works he upholds the doctrine that species,
including man, are descended from other species. He first did the eminent
service of arousing attention to the probability of all change in the
organic, as well as in the inorganic world, being the result of law, and not
of miraculous interposition. Lamarck seems to have been chiefly led to his
conclusion on the gradual change of species, by the difficulty of
distinguishing species and varieties, by the almost perfect gradation of
forms in certain groups, and by the analogy of domestic productions. With
respect to the means of modification, he attributed something to the direct
action of the physical conditions of life, something to the crossing of
already existing forms, and much to use and disuse, that is, to the effects
of habit. To this latter agency he seemed to attribute all the beautiful
adaptations in nature; --- such as the long neck of the giraffe for
browsing on the branches of trees. But he likewise believed in a law of
progressive development; and as all the forms of life thus tend to progress,
in order to account for the existence at the present day of simple
productions, he maintains that such forms are now spontaneously generated.*
We here see the principle of natural selection shadowed forth, but how
little Aristotle fully comprehended the principle, is shown by his remarks
on the formation of the teeth. *I have taken the date of the first
publication of Lamarck from Isid. Geoffroy Saint-Hilaire's ('Hist. Nat.
Générale,' tom. ii. p. 405, 1859) excellent history of opinion on this
subject. In this work a full account is given of Buffon's conclusions on the
same subject. It is curious how largely my grandfather, Dr Erasmus Darwin,
anticipated the views and erroneous grounds of opinion of Lamarck in his
'Zoonomia' (vol. i. pp. 500-510), published in 1794. According to Isid.
Geoffroy there is no doubt that Goethe was an extreme partisan of similar
views, as shown in the Introduction to a work written in 1794 and 1795, but
not published till long afterwards: he has pointedly remarked ('Goethe als
Naturforscher,' von Dr Karl Medinge s. 34) that the future question for
naturalists will be how, for instance, cattle got their horns, and not for
what they are used. It is rather a singular instance of the manner in which
similar views arise at about the same time, that Goethe in Germany, Dr
Darwin in England, and Geoffroy Saint-Hilaire (as we shall immediately see)
in France; came to the same conclusion on the origin of species, in the
years 1794-5.
Geoffroy Saint-Hilaire, as is stated in his 'Life,' written by his son,
suspected, as early as 1795, that what we call species are various
degenerations of the same type. It was not until 1828 that he published his
conviction that the same forms have not been perpetuated since the origin of
all things. Geoffroy seems to have relied chiefly on the conditions of life,
or the 'monde ambiant' as the cause of change. He was cautious in drawing
conclusions, and did not believe that existing species are now undergoing
modification; and, as his son adds, "C'est donc un problème à réserver
entièrement à l'avenir, supposé meme que l'avenir doive avoir prise sur
lui.'
In 1813, Dr W. C. Wells read before the Royal Society 'An Account of a White
female, part of whose skin resembled that of a Negro'; but his paper was not
published until his famous 'Two Essays upon Dew and Single Vision' appeared
in 1818. In this paper he distinctly recognises the principle of natural
selection, and this is the first recognition which has been indicated; but
he applies it only to the races of man, and to certain characters alone.
After remarking that negroes and mulattoes enjoy an immunity from certain
tropical diseases, he observes, firstly, that all animals tend to vary in
some degree, and, secondly, that agriculturists improve their domesticated
animals by selection; and then, he adds, but what is done in this latter
case 'by art, seems to be done with equal efficacy, though more slowly, by
nature, in the formation of varieties of mankind, fitted for the country
which they inhabit. Of the accidental varieties of man, which would occur
among the first few and scattered inhabitants of the middle regions of
Africa, some one would be better fitted than the others to bear the diseases
of the country. This race would consequently multiply, while the others
would decrease; not only from their inability to sustain the attacks of
disease, but from their incapacity of contending with their more vigorous
neighbours. The colour of this vigorous race I take for granted, from what
has been already said, would be dark. But the same disposition to form
varieties still existing, a darker and a darker race would in the course of
time occur: and as the darkest would be the best fitted for the climate,
this would at length become the most prevalent; if not the only race, in the
particular country in which it had originated.' He then extends these same
views to the white inhabitants of colder climates. I am indebted to Mr
Rowley, of the United States, for having called my attention, through Mr
Brace, to the above passage in Dr Wells' work.
The Hon. and Rev. W. Herbert, afterwards Dean of Manchester, in the fourth
volume of the 'Horticultural Transactions,' 1822, and in his work on the
'Amaryllidaceae' (1837, pp. 19, 339), declares that 'horticultural
experiments have established, beyond the possibility of refutation, that
botanical species are only a higher and more permanent class of varieties.'
He extends the same view to animals. The Dean believes that single species
of each genus were created in an originally highly plastic condition, and
that these have produced, chiefly by intercrossing, but likewise by
variation, all our existing species.
In 1826 Professor Grant, in the concluding paragraph in his well-known paper
('Edinburgh philosophical journal,' vol. xiv. p. 283) on the Spongilla,
clearly declares his belief that species are descended from other species,
and that they become improved in the course of modification. This same view
was given in his 55th Lecture, published in the 'Lancet' in 1834.
In 1831 Mr Patrick Matthew published his work on 'Naval Timber and
Arboriculture,' in which he gives precisely the same view on the origin of
species as that (presently to be alluded to) propounded by Mr Wallace and
myself in the 'Linnean journal,' and as that enlarged in the present volume.
Unfortunately the view was given by Mr Matthew very briefly in scattered
passages in an Appendix to a work on a different subject, so that it
remained unnoticed until Mr Matthew himself drew attention to it in the
'Gardener's Chronicle,' on April 7th, 1860. The differences of Mr Matthew's
view from mine are not of much importance; he seems to consider that the
world was nearly depopulated at successive periods, and then re-stocked; and
he gives as an alternative, that new forms may be generated ' without the
presence of any mould or germ of former aggregates.' I am not sure that I
understand some passages; but it seems that he attributes much influence to
the direct action of the conditions of life. He clearly saw, however, the
full force of the principle of natural selection.
The celebrated geologist and naturalist, Von Buch, in his excellent
'Description physique des Isles Canaries' (1836, p. 147), clearly expresses
his belief that varieties slowly become changed into permanent species,
which are no longer capable of intercrossing.
Rafinesque, in his 'New Flora of North America,' published in 1836, wrote
(p. 6) as follows:- 'All species might have been varieties once, and many
varieties are gradually becoming species by assuming constant and peculiar
characters'; but farther on (p. 18) he adds, 'except the original types or
ancestors of the genus.'
In 1843-44 Professor Haldeman ('Boston journal of Nat. Hist. U. States, vol.
iv. p. 468) has ably given the arguments for and against the hypothesis of
the development and modification of species: he seems to lean towards the
side of change.
The 'Vestiges of Creation' appeared in 1844. In the tenth and much improved
edition (1853) the anonymous author says (p. 155):- 'The proposition
determined on after much consideration is, that the several series of
animated beings, from the simplest and oldest up to the highest and most
recent, are, under the providence of God, the results, first, of an impulse
which has been imparted to the forms of life, advancing them, in definite
times, by generation, through grades of organisation terminating in the
highest dicotyledons- and vertebrata, these grades being few in number, and
generally marked by intervals of organic character, which we find to be a
practical difficulty in ascertaining affinities; second, of another impulse
connected with the vital forces, tending, in the course of generations, to
modify organic structures in accordance with external circumstances, as
food, the nature of the habitat, and the meteoric agencies, these being the
''adaptations'' of the natural theologian.' The author apparently believes
that organisation progresses by sudden leaps, but that the effects produced
by the conditions of life are gradual. He argues with much force on general
grounds that species are not immutable productions. But I cannot see how the
two supposed 'impulses' account in a scientific sense for the numerous and
beautiful co-adaptations which we see throughout nature; I cannot see that
we thus gain any insight how, for instance, a woodpecker has become adapted
to its peculiar habits of Life. The work, from its powerful and brilliant
style, though displaying in the earlier editions little accurate knowledge
and a great want of scientific caution, immediately had a very wide
circulation. In my opinion it has done excellent service in this country in
calling attention to the subject, in removing prejudice, and in thus
preparing the ground for the reception of analogous views.
In 1846 the veteran geologist N. J. d'Omalius d'Halloy published in an
excellent though short paper ("Bulletins de l'Acad. Roy Bruxelles,' tom.
xiii. p. 581) his opinion that it is more probable that new species have
been produced by descent with modification than that they have been
separately created: the author first promulgated this opinion in 1831.
Professor Owen, in 1849 ('Nature of Limbs,' p. 86), wrote as follows:- "The
archetypal idea was manifested in the flesh under diverse such
modifications, upon this planet, long prior to the existence of those animal
species that actually exemplify it. To what natural laws or secondary causes
the orderly succession and progression of such organic phenomena may have
been committed, we, as yet, are ignorant.' In his Address to the British
Association, in 1858, he speaks (p. li.) of "the axiom of the continuous
operation of creative power, or of the ordained becoming of living things.'
Farther on (p. xc.), after referring to geographical distribution, he adds,
'These phenomena shake our confidence in the conclusion that the Apteryx of
New Zealand and the Red Grouse of England were distinct creations in and for
those islands respectively. Always, also, it may be well to bear in mind
that by the word ''creation'' the zoologist means '"a process he knows not
what.'' He amplifies this idea by adding that when such cases as that of the
Red Grouse are enumerated by the zoologists as evidence of distinct creation
of the bird in and for such islands, he chiefly expresses that he knows not
how the Red Grouse came to be there, and there exclusively; signifying also,
by this mode of expressing such ignorance, his belief that both the bird and
the islands owed their origin to a great first Creative Cause.' If we
interpret these sentences given in the same Address, one by the other, it
appears that this eminent philosopher felt in 1858 his confidence shaken
that the Apteryx and the Red Grouse first appeared in their respective
homes, 'he knew not how,' or by some process 'he knew not what.'
This Address was delivered after the papers by Mr Wallace and myself on the
Origin of Species, presently to be referred to, had been read before the
Linnean Society. When the first edition of this work was published, I was so
completely deceived, as were many others, by such expressions as 'the
continuous operation of creative power,' that I included Professor Owen with
other palaeontologists as being firmly convinced of the immutability of
species; but it appears ('Anat. of Vertebrates,' vol. iii. p. 796) that this
was on my part a preposterous error. In the last edition of this work I
inferred, and the inference still seems to me perfectly just, from a passage
beginning with the words 'no doubt the type-form,' &c. (Ibid. vol. i. p.
xxxv.), that Professor Owen admitted that natural selection may have done
something in the formation of a new species; but this it appears (Ibid. vol.
nl. p. 798) is inaccurate and without evidence. I also gave some extracts
from a correspondence between Professor Owen and the Editor of the 'London
Review,' from which it appeared manifest to the Editor as well as to myself,
that Professor Owen claimed to have promulgated the theory of natural
selection before I had done so; and I expressed my surprise and satisfaction
at this announcement; but as far as it is possible to understand certain
recently published passages (Ibid. vol. iii. p. 798) I have either partially
or wholly again fallen into error. It is consolatory to me that others find
Professor Owen's controversial writings as difficult to understand and to
reconcile with each other, as I do. As far as the mere enunciation of the
principle of natural selection is concerned, it is quite immaterial whether
or not Professor Owen preceded me, for both of us, as shown in this
historical sketch, were long ago preceded by Dr Wells and Mr Matthews.
M. Isidore Geoffroy Saint-Hilaire, in his lectures delivered in 1850 (of
which a Résumé appeared in the 'Revue et Nag. de Zoolog.,' Jan. 1851),
briefly gives his reason for believing that specific characters "sont fixés,
pour chaque espèce, tant qu'elle se perpétue au milieu des mèmes
circonstances: ils se modifient, si les circonstances ambiantes viennent à
changer.' 'En résumé, l'observation des animaux sauvages démontre déjà la
variabilité limité des espèces. Les expériences sur les animaux sauvages
devenus domestiques, et sur les animaux domestiques redevenus sauvages, la
démontrent plus clairement encore. Ces memes expériences prouvent, de plus,
que les différences produites peuvent etre de valeur générique.' In his
'Hist. Nat. Généralé (tom. ii. p. 430, 1859) he amplifies analogous
conclusions.
From a circular lately issued it appears that Dr Freke, in 1851 ("Dublin
Medical Press,' p. 322), propounded the doctrine that all organic beings
have descended from one primordial form. His grounds of belief and treatment
of the subject are wholly different from mine; but as Dr Freke has now
(1861) published his Essay on the 'Origin of Species by means of Organic
Affinity,' the difficult attempt to give any idea of his views would be
superfluous on my part.
Mr Herbert Spencer, in an Essay (originally published in the 'Leader,'
March, 1852, and republished in his 'Essays,' in 1858), has contrasted the
theories of the Creation and the Development of organic beings with
remarkable skill and force. He argues from the analogy of domestic
productions, from the changes which the embryos of many species undergo,
from the difficulty of distinguishing species and varieties, and from the
principle of general gradation, that species have been modified; and he
attributes the modification to the change of circumstances. The author
(1855) has also treated psychology on the principle of the necessary
acquirement of each mental power and capacity by gradation.
In 1852 M. Naudin, a distinguished botanist, expressly stated, in an
admirable paper on the Origin of Species ('Revue Horticole, p. 102; since
partly republished in the 'Nouvelles Archives du Muséum,' tom. i. p. 171),
his belief that species are formed in an analogous manner as varieties are
under cultivation; and the latter process he attributes to man's power of
selection. But he does not show how selection acts under nature. He
believes, like Dean Herbert, that species, when nascent, were more plastic
than at present. He lays weight on what he calls the principle of finality,
'puissance mystérieuse, indéterminée; fatalité pour les uns; pour les autres
volonté providentielle, dont l'action incessante sur les ètres vivants
détermine, à toutes les époques de l'existence du monde, la forme, le
volume, et la durée de chacun d'eux, en raison de sa destinée dans l'ordre
de choses dont il fait partie. C'est cette puissance qui harmonise chaque
membre à l'ensemble, en l'appropriant à la fonction qu'il doit remplir dans
l'organisme général de la nature, fonction qui est pour lui sa raison
d'ètre.'*
* From references in Bronn's 'Untersuchungen über die
Entwickenlungs-Gesetze,' it appears that the celebrated botanist and
palaeontologist Unger published, in 1852, his belief that species undergo
development and modification. Dalton, likewise, in Pander and Dalton's work
on Fossil Sloths, expressed, in 1821 a similar belief. Similar views have,
as is well known, been maintained by Oken in his mystical
'Natur-philosophie.' From other references in Godron's work 'Sur l'Espéce,'
it seems that Bory St Vincent, Burdach, Poiret, and Fries, have all admitted
that new species are continually being produced.
In 1853 a celebrated geologist, Count Keyserling ("Bulletin de la Soc.
Gèolog.,' 2nd Ser., tom. x. p. 357), suggested that as new diseases,
supposed to have been caused by some miasma, have arisen and spread over the
world, so at certain periods the germs of existing species may have been
chemically affected by circumambient molecules of a particular nature, and
thus have given rise to new forms.
In this same year, 1853, Dr Schaaffhausen published an excellent pamphlet
('Verhand. des Naturhist. Vereins der preuss. Rheinlands,' &c.), in which he
maintains the development of organic forms on the earth. He infers that many
species have kept true for long periods, whereas a few have become modified.
The distinction of species he explains by the destruction of intermediate
graduated forms. 'Thus living plants and animals are not separated from the
extinct by new creations, but are to be regarded as their descendants
through continued reproduction.'
I may add, that of the thirty-four authors named in this Historical Sketch,
who believe in the modification of species, or at least disbelieve in
separate acts of creation, twenty-seven have written on special branches of
natural history or geology.
A well-known French botanist, M. Lecoq, writes in 1854 ('Etudes sur
Géograph. Bot.,' tom. i. p. 250), 'On voit que nos recherches sur la fixité
ou la variation de l'espèce, nous conduisent directement aux idées émises,
par deux hommes justement célèbres, Geoffroy Saint-Hilaire et Goethe.' Some
other passages scattered through M. Lecoq's large work, make it a little
doubtful how far he extends his views on the modification of species.
The 'Philosophy of Creation' has been treated in a masterly manner by the
Rev. Baden Powell, in his "Essays on the Unity of Worlds,' 1855. Nothing can
be more striking than the manner in which he shows that the introduction of
new species is "a regular, not a casual phenomenon,' or, as Sir John
Herschel expresses it, 'a natural in contradistinction to a miraculous,
process.'
The third volume of the "Journal of the Linnean Society' contains papers,
read July 1st, 1858, by Mr Wallace and myself, in which, as stated in the
introductory remarks to this volume, the theory of Natural Selection is
promulgated by Mr Wallace with admirable force and clearness.
Von Baer, towards whom all zoologists feel so profound a respect, expressed
about the year 1859 (see Prof. Rudolph Wagner, a
"Zoologisch-Anthropologische Untersuchungen,' 1861, s. 51) his conviction,
chiefly grounded on the laws of geographical distribution, that forms now
perfectly distinct have descended from a single parent-form.
In June, 1859, Professor Huxley gave a lecture before the Royal Institution
on the 'Persistent Types of Animal Life.' Referring to such cases, he
remarks, "It is difficult to comprehend the meaning of such facts as these,
if we suppose that each species of animal and plant, or each great type of
organisation, was formed and placed upon the surface of the globe at long
intervals by a distinct act of creative power; and it is well to recollect
that such an assumption is as unsupported by tradition or revelation as it
is opposed to the general analogy of nature. If, on the other hand, we view
'Persistent Types' in relation to that hypothesis which supposes the species
living at any time to be the result of the gradual modification of
pre-existing species a hypothesis which, though unproven, and sadly damaged
by some of its supporters, is yet the only one to which physiology lends any
countenance; their existence would seem to show that the amount of
modification which living beings have undergone during geological time is
but very small in relation to the whole series of changes which they have
suffered.'
In December, 1859, Dr Hooker published his 'Introduction to the Australian
Flora.' In the first part of this great work he admits the truth of the
descent and modification of species, and supports this doctrine by many
original observations.
The first edition of this work was published on November 24th, 1859, and the
second edition on January 7th, 1860.
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Introduction
WHEN on board H.M.S. Beagle, as naturalist, I was much struck with certain
facts in the distribution of the inhabitants of South America, and in the
geological relations of the present to the past inhabitants of that
continent. These facts seemed to me to throw some light on the origin of
species --- that mystery of mysteries, as it has been called by one of
our greatest philosophers. On my return home, it occurred to me, in 1837,
that something might perhaps be made out on this question by patiently
accumulating and reflecting on all sorts of facts which could possibly have
any bearing on it. After five years' work I allowed myself to speculate on
the subject, and drew up some short notes; these I enlarged in 1844 into a
sketch of the conclusions, which then seemed to me probable: from that
period to the present day I have steadily pursued the same object. I hope
that I may be excused for entering on these personal details, as I give them
to show that I have not been hasty in coming to a decision.
My work is now nearly finished; but as it will take me two or three more
years to complete it, and as my health is far from strong, I have been urged
to publish this Abstract. I have more especially been induced to do this, as
Mr Wallace, who is now studying the natural history of the Malay
archipelago, has arrived at almost exactly the same general conclusions that
I have on the origin of species. Last year he sent to me a memoir on this
subject, with a request that I would forward it to Sir Charles Lyell, who
sent it to the Linnean Society, and it is published in the third volume of
the journal of that Society. Sir C. Lyell and Dr Hooker, who both knew of my
work --- the latter having read my sketch of 1844 --- honoured me by
thinking it advisable to publish, with Mr Wallace's excellent memoir, some
brief extracts from my manuscripts.
This Abstract, which I now publish, must necessarily be imperfect. I cannot
here give references and authorities for my several statements; and I must
trust to the reader reposing some confidence in my accuracy. No doubt errors
will have crept in, though I hope I have always been cautious in trusting to
good authorities alone. I can here give only the general conclusions at
which I have arrived, with a few facts in illustration, but which, I hope,
in most cases will suffice. No one can feel more sensible than I do of the
necessity of hereafter publishing in detail all the facts, with references,
on which my conclusions have been grounded; and I hope in a future work to
do this. For I am well aware that scarcely a single point is discussed in
this volume on which facts cannot be adduced, often apparently leading to
conclusions directly opposite to those at which I have arrived. A fair
result can be obtained only by fully stating and balancing the facts and
arguments on both sides of each question; and this cannot possibly be here
done.
I much regret that want of space prevents my having the satisfaction of
acknowledging the generous assistance which I have received from very many
naturalists, some of them personally unknown to me. I cannot, however, let
this opportunity pass without expressing my deep obligations to Dr Hooker,
who for the last fifteen years has aided me in every possible way by his
large stores of knowledge and his excellent judgement.
In considering the Origin of Species, it is quite conceivable that a
naturalist, reflecting on the mutual affinities of organic beings, on their
embryological relations, their geographical distribution, geological
succession, and other such facts, might come to the conclusion that each
species had not been independently created, but had descended, like
varieties, from other species. Nevertheless, such a conclusion, even if well
founded, would be unsatisfactory, until it could be shown how the
innumerable species inhabiting this world have been modified so as to
acquire that perfection of structure and co-adaptation which most justly
excites our admiration. Naturalists continually refer to external
conditions, such as climate, food, &c., as the only possible cause of
variation. In one very limited sense, as we shall hereafter see, this may be
true; but it is preposterous to attribute to mere external conditions, the
structure, for instance, of the woodpecker, with its feet, tail, beak, and
tongue, so admirably adapted to catch insects under the bark of trees. In
the case of the misseltoe, which draws its nourishment from certain trees,
which has seeds that must be transported by certain birds, and which has
flowers with separate sexes absolutely requiring the agency of certain
insects to bring pollen from one flower to the other, it is equally
preposterous to account for the structure of this parasite, with its
relations to several distinct organic beings, by the effects of external
conditions, or of habit, or of the volition of the plant itself.
The author of the 'Vestiges of Creation' would, I presume, say that, after a
certain unknown number of generations, some bird had given birth to a
woodpecker, and some plant to the misseltoe, and that these had been
produced perfect as we now see them; but this assumption seems to me to be
no explanation, for it leaves the case of the coadaptations of organic
beings to each other and to their physical conditions of life, untouched and
unexplained.
It is, therefore, of the highest importance to gain a clear insight into the
means of modification and coadaptation. At the commencement of my
observations it seemed to me probable that a careful study of domesticated
animals and of cultivated plants would offer the best chance of making out
this obscure problem. Nor have I been disappointed; in this and in all other
perplexing cases I have invariably found that our knowledge, imperfect
though it be, of variation under domestication, afforded the best and safest
clue. I may venture to express my conviction of the high value of such
studies, although they have been very commonly neglected by naturalists.
From these considerations, I shall devote the first chapter of this Abstract
to Variation under Domestication. We shall thus see that a large amount of
hereditary modification is at least possible, and, what is equally or more
important, we shall see how great is the power of man in accumulating by his
Selection successive slight variations. I will then pass on to the
variability of species in a state of nature; but I shall, unfortunately, be
compelled to treat this subject far too briefly, as it can be treated
properly only by giving long catalogues of facts. We shall, however, be
enabled to discuss what circumstances are most favourable to variation. In
the next chapter the Struggle for Existence amongst all organic beings
throughout the world, which inevitably follows from their high geometrical
powers of increase, will be treated of. This is the doctrine of Malthus,
applied to the whole animal and vegetable kingdoms. As many more individuals
of each species are born than can possibly survive; and as, consequently,
there is a frequently recurring struggle for existence, it follows that any
being, if it vary however slightly in any manner profitable to itself, under
the complex and sometimes varying conditions of life, will have a better
chance of surviving, and thus be naturally selected. From the strong
principle of inheritance, any selected variety will tend to propagate its
new and modified form.
This fundamental subject of Natural Selection will be treated at some length
in the fourth chapter; and we shall then see how Natural Selection almost
inevitably causes much Extinction of the less improved forms of life and
induces what I have called Divergence of Character. In the next chapter I
shall discuss the complex and little known laws of variation and of
correlation of growth. In the four succeeding chapters, the most apparent
and gravest difficulties on the theory will be given: namely, first, the
difficulties of transitions, or understanding how a simple being or a simple
organ can be changed and perfected into a highly developed being or
elaborately constructed organ; secondly the subject of Instinct, or the
mental powers of animals, thirdly, Hybridism, or the infertility of species
and the fertility of varieties when intercrossed; and fourthly, the
imperfection of the Geological Record. In the next chapter I shall consider
the geological succession of organic beings throughout time; in the eleventh
and twelfth, their geographical distribution throughout space; in the
thirteenth, their classification or mutual affinities, both when mature and
in an embryonic condition. In the last chapter I shall give a brief
recapitulation of the whole work, and a few concluding remarks.)
No one ought to feel surprise at much remaining as yet unexplained in regard
to the origin of species and varieties, if he makes due allowance for our
profound ignorance in regard to the mutual relations of all the beings which
live around us. Who can explain why one species ranges widely and is very
numerous, and why another allied species has a narrow range and is rare? Yet
these relations are of the highest importance, for they determine the
present welfare, and, as I believe, the future success and modification of
every inhabitant of this world. Still less do we know of the mutual
relations of the innumerable inhabitants of the world during the many past
geological epochs in its history. Although much remains obscure, and will
long remain obscure, I can entertain no doubt, after the most deliberate
study and dispassionate judgement of which I am capable, that the view which
most naturalists entertain, and which I formerly entertained --- namely,
that each species has been independently created --- is erroneous. I am
fully convinced that species are not immutable; but that those belonging to
what are called the same genera are lineal descendants of some other and
generally extinct species, in the same manner as the acknowledged varieties
of any one species are the descendants of that species. Furthermore, I am
convinced that Natural Selection has been the main but not exclusive means
of modification.
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Chapter 1 - Variation Under Domestication
[* ] Causes of Variability [* ] Effects of Habit [* ] Correlation of Growth
[* ] Inheritance [* ] Character of Domestic Varieties [* ] Difficulty of
distinguishing between Varieties and Species [* ] Origin of Domestic
Varieties from one or more Species [* ] Domestic pigeons, their Differences
and Origin [* ] Principle of Selection anciently followed, its Effects [* ]
Methodical and Unconscious Selection [* ] Unknown Origin of our Domestic
Productions [* ] Circumstances favourable to Man's power of Selection
----------------------------------------------------------------------------
WHEN we look to the individuals of the same variety or sub-variety of our
older cultivated plants and animals, one of the first points which strikes
us, is, that they generally differ much more from each other, than do the
individuals of any one species or variety in a state of nature. When we
reflect on the vast diversity of the plants and animals which have been
cultivated, and which have varied during all ages under the most different
climates and treatment, I think we are driven to conclude that this greater
variability is simply due to our domestic productions having been raised
under conditions of life not so uniform as, and somewhat different from,
those to which the parent-species have been exposed under nature. There is,
also, I think, some probability in the view propounded by Andrew Knight,
that this variability may be partly connected with excess of food. It seems
pretty clear that organic beings must be exposed during several generations
to the new conditions of life to cause any appreciable amount of variation;
and that when the organisation has once begun to vary, it generally
continues to vary for many generations. No case is on record of a variable
being ceasing to be variable under cultivation. Our oldest cultivated
plants, such as wheat, still often yield new varieties: our oldest
domesticated animals are still capable of rapid improvement or modification.
It has been disputed at what period of time the causes of variability,
whatever they may be, generally act; whether during the early or late period
of development of the embryo, or at the instant of conception. Geoffroy St
Hilaire's experiments show that unnatural treatment of the embryo causes
monstrosities; and monstrosities cannot be separated by any clear line of
distinction from mere variations. But I am strongly inclined to suspect that
the most frequent cause of variability may be attributed to the male and
female reproductive elements having been affected prior to the act of
conception. Several reasons make me believe in this; but the chief one is
the remarkable effect which confinement or cultivation has on the functions
of the reproductive system; this system appearing to be far more susceptible
than any other part of the organization, to the action of any change in the
conditions of life. Nothing is more easy than to tame an animal, and few
things more difficult than to get it to breed freely under confinement, even
in the many cases when the male and female unite. How many animals there are
which will not breed, though living long under not very close confinement in
their native country! This is generally attributed to vitiated instincts;
but how many cultivated plants display the utmost vigour, and yet rarely or
never seed! In some few such cases it has been found out that very trifling
changes, such as a little more or less water at some particular period of
growth, will determine whether or not the plant sets a seed. I cannot here
enter on the copious details which I have collected on this curious subject;
but to show how singular the laws are which determine the reproduction of
animals under confinement, I may just mention that carnivorous animals, even
from the tropics, breed in this country pretty freely under confinement,
with the exception of the plantigrades or bear family; whereas, carnivorous
birds, with the rarest exceptions, hardly ever lay fertile eggs. Many exotic
plants have pollen utterly worthless, in the same exact condition as in the
most sterile hybrids. When, on the one hand, we see domesticated animals and
plants, though often weak and sickly, yet breeding quite freely under
confinement; and when, on the other hand, we see individuals, though taken
young from a state of nature, perfectly tamed, long-lived, and healthy (of
which I could give numerous instances), yet having their reproductive system
so seriously affected by unperceived causes as to fail in acting, we need
not be surprised at this system, when it does act under confinement, acting
not quite regularly, and producing offspring not perfectly like their
parents or variable.
Sterility has been said to be the bane of horticulture; but on this view we
owe variability to the same cause which produces sterility; and variability
is the source of all the choicest productions of the garden. I may add, that
as some organisms will breed most freely under the most unnatural conditions
(for instance, the rabbit and ferret kept in hutches), showing that their
reproductive system has not been thus affected; so will some animals and
plants withstand domestication or cultivation, and vary very slightly
perhaps hardly more than in a state of nature.
A long list could easily be given of 'sporting plants;' by this term
gardeners mean a single bud or offset, which suddenly assumes a new and
sometimes very different character from that of the rest of the plant. Such
buds can be propagated by grafting, &c., and sometimes by seed. These
'sports' are extremely rare under nature, but far from rare under
cultivation; and in this case we see that the treatment of the parent has
affected a bud or offset, and not the ovules or pollen. But it is the
opinion of most physiologists that there is no essential difference between
a bud and an ovule in their earliest stages of formation; so that, in
fact,'sports' support my view, that variability may be largely attributed to
the ovules or pollen, or to both, having been affected by the treatment of
the parent prior to the act of conception. These cases anyhow show that
variation is not necessarily connected, as some authors have supposed, with
the act of generation.
Seedlings from the same fruit, and the young of the same litter, sometimes
differ considerably from each other, though both the young and the parents,
as Muller has remarked, have apparently been exposed to exactly the same
conditions of life; and this shows how unimportant the direct effects of the
conditions of life are in comparison with the laws of reproduction, and of
growth, and of inheritance; for had the action of the conditions been
direct, if any of the young had varied, all would probably have varied in
the same manner. To judge how much, in the case of any variation, we should
attribute to the direct action of heat, moisture, light, food, &c., is most
difficult: my impression is, that with animals such agencies have produced
very little direct effect, though apparently more in the case of plants.
Under this point of view, Mr Buckman's recent experiments on plants seem
extremely valuable. When all or nearly all the individuals exposed to
certain conditions are affected in the same way, the change at first appears
to be directly due to such conditions; but in some cases it can be shown
that quite opposite conditions produce similar changes of structure.
Nevertheless some slight amount of change may, I think, be attributed to the
direct action of the conditions of life as, in some cases, increased size
from amount of food, colour from particular kinds of food and from light,
and perhaps the thickness of fur from climate.
Habit also has a deciding influence, as in the period of flowering with
plants when transported from one climate to another. In animals it has a
more marked effect; for instance, I find in the domestic duck that the bones
of the wing weigh less and the bones of the leg more, in proportion to the
whole skeleton, than do the same bones in the wild-duck; and I presume that
this change may be safely attributed to the domestic duck flying much less,
and walking more, than its wild parent. The great and inherited development
of the udders in cows and goats in countries where they are habitually
milked, in comparison with the state of these organs in other countries, is
another instance of the effect of use. Not a single domestic animal can be
named which has not in some country drooping ears; and the view suggested by
some authors, that the drooping is due to the disuse of the muscles of the
ear, from the animals not being much alarmed by danger, seems probable.
There are many laws regulating variation, some few of which can be dimly
seen, and will be hereafter briefly mentioned. I will here only allude to
what may be called correlation of growth. Any change in the embryo or larva
will almost certainly entail changes in the mature animal. In monstrosities,
the correlations between quite distinct parts are very curious; and many
instances are given in Isidore Geoffroy St Hilaire's great work on this
subject. Breeders believe that long limbs are almost always accompanied by
an elongated head. Some instances of correlation are quite whimsical; thus
cats with blue eyes are invariably deaf; colour and constitutional
peculiarities go together, of which many remarkable cases could be given
amongst animals and plants. From the facts collected by Heusinger, it
appears that white sheep and pigs are differently affected from coloured
individuals by certain vegetable poisons. Hairless dogs have imperfect
teeth; long-haired and coarse-haired animals are apt to have, as is
asserted, long or many horns; pigeons with feathered feet have skin between
their outer toes; pigeons with short beaks have small feet, and those with
long beaks large feet. Hence, if man goes on selecting, and thus augmenting,
any peculiarity, he will almost certainly unconsciously modify other parts
of the structure, owing to the mysterious laws of the correlation of growth.
The result of the various, quite unknown, or dimly seen laws of variation is
infinitely complex and diversified. It is well worth while carefully to
study the several treatises published on some of our old cultivated plants,
as on the hyacinth, potato, even the dahlia, &c.; and it is really
surprising to note the endless points in structure and constitution in which
the varieties and sub varieties differ slightly from each other. The whole
organization seems to have become plastic, and tends to depart in some small
degree from that of the parental type.
Any variation which is not inherited is unimportant for us. But the number
and diversity of inheritable deviations of structure, both those of slight
and those of considerable physiological importance, is endless. Dr Prosper
Lucas's treatise, in two large volumes, is the fullest and the best on this
subject. No breeder doubts how strong is the tendency to inheritance: like
produces like is his fundamental belief: doubts have been thrown on this
principle by theoretical writers alone. When a deviation appears not
unfrequently, and we see it in the father and child, we cannot tell whether
it may not be due to the same original cause acting on both; but when
amongst individuals, apparently exposed to the same conditions, any very
rare deviation, due to some extraordinary combination of circumstances,
appears in the parent say, once amongst several million individuals and it
reappears in the child, the mere doctrine of chances almost compels us to
attribute its reappearance to inheritance. Every one must have heard of
cases of albinism, prickly skin, hairy bodies, &c. appearing in several
members of the same family. If strange and rare deviations of structure are
truly inherited, less strange and commoner deviations may be freely admitted
to be inheritable. Perhaps the correct way of viewing the whole subject,
would be, to look at the inheritance of every character whatever as the
rule, and non-inheritance as the anomaly.
The laws governing inheritance are quite unknown; no one can say why the
same peculiarity in different individuals of the same species, and in
individuals of different species, is sometimes inherited and sometimes not
so; why the child often reverts in certain characters to its grandfather or
grandmother or other much more remote ancestor; why a peculiarity is often
transmitted from one sex to both sexes or to one sex alone, more commonly
but not exclusively to the like sex. It is a fact of some little importance
to us, that peculiarities appearing in the males of our domestic breeds are
often transmitted either exclusively, or in a much greater degree, to males
alone. A much more important rule, which I think may be trusted, is that, at
whatever period of life a peculiarity first appears, it tends to appear in
the offspring at a corresponding age, though sometimes earlier. In many
cases this could not be otherwise: thus the inherited peculiarities in the
horns of cattle could appear only in the offspring when nearly mature;
peculiarities in the silkworm are known to appear at the corresponding
caterpillar or cocoon stage. But hereditary diseases and some other facts
make me believe that the rule has a wider extension, and that when there is
no apparent reason why a peculiarity should appear at any particular age,
yet that it does tend to appear in the offspring at the same period at which
it first appeared in the parent. I believe this rule to be of the highest
importance in explaining the laws of embryology. These remarks are of course
confined to the first appearance of the peculiarity, and not to its primary
cause, which may have acted on the ovules or male element; in nearly the
same manner as in the crossed offspring from a short-horned cow by a
long-horned bull, the greater length of horn, though appearing late in life,
is clearly due to the male element.
Having alluded to the subject of reversion, I may here refer to a statement
often made by naturalists namely, that our domestic varieties, when run
wild, gradually but certainly revert in character to their aboriginal
stocks. Hence it has been argued that no deductions can be drawn from
domestic races to species in a state of nature. I have in vain endeavoured
to discover on what decisive facts the above statement has so often and so
boldly been made. There would be great difficulty in proving its truth: we
may safely conclude that very many of the most strongly-marked domestic
varieties could not possibly live in a wild state. In many cases we do not
know what the aboriginal stock was, and so could not tell whether or not
nearly perfect reversion had ensued. It would be quite necessary, in order
to prevent the effects of intercrossing, that only a single variety should
be turned loose in its new home. Nevertheless, as our varieties certainly do
occasionally revert in some of their characters to ancestral forms, it seems
to me not improbable, that if we could succeed in naturalising, or were to
cultivate, during many generations, the several races, for instance, of the
cabbage, in very poor soil (in which case, however, some effect would have
to be attributed to the direct action of the poor soil), that they would to
a large extent, or even wholly, revert to the wild aboriginal stock. Whether
or not the experiment would succeed, is not of great importance for our line
of argument; for by the experiment itself the conditions of life are
changed. If it could be shown that our domestic varieties manifested a
strong tendency to reversion, that is, to lose their acquired characters,
whilst kept under unchanged conditions, and whilst kept in a considerable
body, so that free intercrossing might check, by blending together, any
slight deviations of structure, in such case, I grant that we could deduce
nothing from domestic varieties in regard to species. But there is not a
shadow of evidence in favour of this view: to assert that we could not breed
our cart and race-horses, long and short-horned cattle and poultry of
various breeds, and esculent vegetables, for an almost infinite number of
generations, would be opposed to all experience. I may add, that when under
nature the conditions of life do change, variations and reversions of
character probably do occur; but natural selection, as will hereafter be
explained, will determine how far the new characters thus arising shall be
preserved.
When we look to the hereditary varieties or races of our domestic animals
and plants, and compare them with species closely allied together, we
generally perceive in each domestic race, as already remarked, less
uniformity of character than in true species. Domestic races of the same
species, also, often have a somewhat monstrous character; by which I mean,
that, although differing from each other, and from the other species of the
same genus, in several trifling respects, they often differ in an extreme
degree in some one part, both when compared one with another, and more
especially when compared with all the species in nature to which they are
nearest allied. With these exceptions (and with that of the perfect
fertility of varieties when crossed, a subject hereafter to be discussed),
domestic races of the same species differ from each other in the same manner
as, only in most cases in a lesser degree than, do closely-allied species of
the same genus in a state of nature. I think this must be admitted, when we
find that there are hardly any domestic races, either amongst animals or
plants, which have not been ranked by some competent judges as mere
varieties, and by other competent judges as the descendants of aboriginally
distinct species. If any marked distinction existed between domestic races
and species, this source of doubt could not so perpetually recur. It has
often been stated that domestic races do not differ from each other in
characters of generic value. I think it could be shown that this statement
is hardly correct; but naturalists differ most widely in determining what
characters are of generic value; all such valuations being at present
empirical. Moreover, on the view of the origin of genera which I shall
presently give, we have no right to expect often to meet with generic
differences in our domesticated productions.
When we attempt to estimate the amount of structural difference between the
domestic races of the same species, we are soon involved in doubt, from not
knowing whether they have descended from one or several parent-species. This
point, if could be cleared up, would be interesting; if, for instance, it
could be shown that the greyhound, bloodhound, terrier, spaniel, and
bull-dog, which we all know propagate their kind so truly, were the
offspring of any single species, then such facts would have great weight in
making us doubt about the immutability of the many very closely allied and
natural species for instance, of the many foxes inhabiting different
quarters of the world. I do not believe, as we shall presently see, that all
our dogs have descended from any one wild species; but, in the case of some
other domestic races, there is presumptive, or even strong, evidence in
favour of this view.
It has often been assumed that man has chosen for domestication animals and
plants having an extraordinary inherent tendency to vary, and likewise to
withstand diverse climates. I do not dispute that these capacities have
added largely to the value of most of our domesticated productions; but how
could a savage possibly know, when he first tamed an animal, whether it
would vary in succeeding generations, and whether it would endure other
climates? Has the little variability of the ass or guinea-fowl, or the small
power of endurance of warmth by the reindeer, or of cold by the common
camel, prevented their domestication? I cannot doubt that if other animals
and plants, equal in number to our domesticated productions, and belonging
to equally diverse classes and countries, were taken from a state of nature,
and could be made to breed for an equal number of generations under
domestication, they would vary on an average as largely as the parent
species of our existing domesticated productions have varied.
In the case of most of our anciently domesticated animals and plants, I do
not think it is possible to come to any definite conclusion, whether they
have descended from one or several species. The argument mainly relied on by
those who believe in the multiple origin of our domestic animals is, that we
find in the most ancient records, more especially on the monuments of Egypt,
much diversity in the breeds; and that some of the breeds closely resemble,
perhaps are identical with, those still existing. Even if this latter fact
were found more strictly and generally true than seems to me to be the case,
what does it show, but that some of our breeds originated there, four or
five thousand years ago? But Mr Horner's researches have rendered it in some
degree probable that man sufficiently civilized to have manufactured pottery
existed in the valley of the Nile thirteen or fourteen thousand years ago;
and who will pretend to say how long before these ancient periods, savages,
like those of Tierra del Fuego or Australia, who possess a semi-domestic
dog, may not have existed in Egypt?
The whole subject must, I think, remain vague; nevertheless, I may, without
here entering on any details, state that, from geographical and other
considerations, I think it highly probable that our domestic dogs have
descended from several wild species. In regard to sheep and goats I can form
no opinion. I should think, from facts communicated to me by Mr Blyth, on
the habits, voice, and constitution, &c., of the humped Indian cattle, that
these had descended from a different aboriginal stock from our European
cattle; and several competent judges believe that these latter have had more
than one wild parent. With respect to horses, from reasons which I cannot
give here, I am doubtfully inclined to believe, in opposition to several
authors, that all the races have descended from one wild stock. Mr Blyth,
whose opinion, from his large and varied stores of knowledge, I should value
more than that of almost any one, thinks that all the breeds of poultry have
proceeded from the common wild Indian fowl (Gallus bankiva). In regard to
ducks and rabbits, the breeds of which differ considerably from each other
in structure, I do not doubt that they all have descended from the common
wild duck and rabbit.
The doctrine of the origin of our several domestic races from several
aboriginal stocks, has been carried to an absurd extreme by some authors.
They believe that every race which breeds true, let the distinctive
characters be ever so slight, has had its wild prototype. At this rate there
must have existed at least a score of species of wild cattle, as many sheep,
and several goats in Europe alone, and several even within Great Britain.
One author believes that there formerly existed in Great Britain eleven wild
species of sheep peculiar to it! When we bear in mind that Britain has now
hardly one peculiar mammal, and France but few distinct from those of
Germany and conversely, and so with Hungary, Spain, &c., but that each of
these kingdoms possesses several peculiar breeds of cattle, sheep, &c., we
must admit that many domestic breeds have originated in Europe; for whence
could they have been derived, as these several countries do not possess a
number of peculiar species as distinct parent-stocks? So it is in India.
Even in the case of the domestic dogs of the whole world, which I fully
admit have probably descended from several wild species, I cannot doubt that
there has been an immense amount of inherited variation. Who can believe
that animals closely resembling the Italian greyhound, the bloodhound, the
bull-dog, or Blenheim spaniel, &c. so unlike all wild Canidae ever existed
freely in a state of nature? It has often been loosely said that all our
races of dogs have been produced by the crossing of a few aboriginal
species; but by crossing we can get only forms in some degree intermediate
between their parents; and if we account for our several domestic races by
this process, we must admit the former existence of the most extreme forms,
as the Italian greyhound, bloodhound, bull-dog, &c., in the wild state.
Moreover, the possibility of making distinct races by crossing has been
greatly exaggerated. There can be no doubt that a race may be modified by
occasional crosses, if aided by the careful selection of those individual
mongrels, which present any desired character; but that a race could be
obtained nearly intermediate between two extremely different races or
species, I can hardly believe. Sir J. Sebright expressly experimentised for
this object, and failed. The offspring from the first cross between two pure
breeds is tolerably and sometimes (as I have found with pigeons) extremely
uniform, and everything seems simple enough; but when these mongrels are
crossed one with another for several generations, hardly two of them will be
alike, and then the extreme difficulty, or rather utter hopelessness, of the
task becomes apparent. Certainly, a breed intermediate between two very
distinct breeds could not be got without extreme care and long-continued
selection; nor can I find a single case on record of a permanent race having
been thus formed.
On the Breeds of the Domestic pigeon.
Believing that it is always best to study some special group, I have, after
deliberation, taken up domestic pigeons. I have kept every breed which I
could purchase or obtain, and have been most kindly favoured with skins from
several quarters of the world, more especially by the Hon. W. Elliot from
India, and by the Hon. C. Murray from Persia. Many treatises in different
languages have been published on pigeons, and some of them are very
important, as being of considerably antiquity. I have associated with
several eminent fanciers, and have been permitted to join two of the London
Pigeon Clubs. The diversity of the breeds is something astonishing. Compare
the English carrier and the short-faced tumbler, and see the wonderful
difference in their beaks, entailing corresponding differences in their
skulls. The carrier, more especially the male bird, is also remarkable from
the wonderful development of the carunculated skin about the head, and this
is accompanied by greatly elongated eyelids, very large external orifices to
the nostrils, and a wide gape of mouth. The short-faced tumbler has a beak
in outline almost like that of a finch; and the common tumbler has the
singular and strictly inherited habit of flying at a great height in a
compact flock, and tumbling in the air head over heels. The runt is a bird
of great size, with long, massive beak and large feet; some of the
sub-breeds of runts have very long necks, others very long wings and tails,
others singularly short tails. The barb is allied to the carrier, but,
instead of a very long beak, has a very short and very broad one. The pouter
has a much elongated body, wings, and legs; and its enormously developed
crop, which it glories in inflating, may well excite astonishment and even
laughter. The turbit has a very short and conical beak, with a line of
reversed feathers down the breast; and it has the habit of continually
expanding slightly the upper part of the oesophagus. The Jacobin has the
feathers so much reversed along the back of the neck that they form a hood,
and it has, proportionally to its size, much elongated wing and tail
feathers. The trumpeter and laugher, as their names express, utter a very
different coo from the other breeds. The fantail has thirty or even forty
tail-feathers, instead of twelve or fourteen, the normal number in all
members of the great pigeon family; and these feathers are kept expanded,
and are carried so erect that in good birds the head and tail touch; the
oil-gland is quite aborted. Several other less distinct breeds might have
been specified.
In the skeletons of the several breeds, the development of the bones of the
face in length and breadth and curvature differs enormously. The shape, as
well as the breadth and length of the ramus of the lower jaw, varies in a
highly remarkable manner. The number of the caudal and sacral vertebrae
vary; as does the number of the ribs, together with their relative breadth
and the presence of processes. The size and shape of the apertures in the
sternum are highly variable; so is the degree of divergence and relative
size of the two arms of the furcula. The proportional width of the gape of
mouth, the proportional length of the eyelids, of the orifice of the
nostrils, of the tongue (not always in strict correlation with the length of
beak), the size of the crop and of the upper part of the oesophagus; the
development and abortion of the oil-gland; the number of the primary wing
and caudal feathers; the relative length of wing and tail to each other and
to the body; the relative length of leg and of the feet; the number of
scutellae on the toes, the development of skin between the toes, are all
points of structure which are variable. The period at which the perfect
plumage is acquired varies, as does the state of the down with which the
nestling birds are clothed when hatched. The shape and size of the eggs
vary. The manner of flight differs remarkably; as does in some breeds the